Secondary 300-Year Age of Enoch
"And Enoch walked with God after
he begat Methuselah three hundred years, and begat sons and daughters:"
Enoch "walked with God" for 300 sacred years after becoming the father of Methuselah. Mentioning Enoch having "walked with God" for the remaining 300 years of his lifetime implies a sharp transition following the earlier 65 years of his life. Upon becoming the father of Methuselah, Enoch was transformed to become the righteous Metatron figure of Jewish literature. A change in yearly units from a 360 day midpoint length of year in the primary 65 year age of his life, to 260 day sacred years in the secondary 300 sacred year age during later life agrees with the viewpoint of the translational process. 365 days per year, and 365 years per cycle form a 365 days and years single term for Enoch.
The difference between 800 sacred years in the secondary ages of Adam, and Jared, constitutes the basis for the secondary 300 sacred year age of Enoch. 300 sacred years of 260 days per sacred year add to the secondary 800 sacred year age of Jared. A substituted secondary 800 year age of Adam, or Jared, is multiplied by 360 days per year for 288,000 days (Eqn. 93). The resultant 1,107.7 sacred years highlight the difference between 800 sacred years and 800 years of 360 days each (Eqn. 95). Factoring 800 sacred years of 260 days each from 800 years of 360 days, 800 years multiply by the difference of 360 days minus 260 days, or 100 days per year. The Generation Cycle product of 800 years multiplied by 100 days of difference is 80,000 days (Eqn. 96). Dividing 80,000 days for the difference in sacred years, divides by 260 days per sacred year to provide about 307.7 sacred years (Eqn. 97). 300 sacred years of 307.7 sacred years represent the translational time that Enoch "walked with God." The summation of Enoch's lifetime is the same number of years that there are days in a year.
800 Year Generation Cycle
Substitutes for Secondary 800 Sacred Years of Jared
x 360 Days
per Midpoint Length Year
= 288,000 Days in 800 Year Generation Cycle
800
Sacred Year Secondary Ages of Adam, or Jared
x 260 Days
per Sacred Year
= 208,000 Days Secondary 800 Sacred Year Ages of Adam, or Jared
288,000
Days in 800 Year Generation Cycle
Divided By 260
Days per Sacred Year
= 1,107.692 Sacred Years Approximates
to:
= 1,107.7 Sacred Years in 800 Year Generation Cycle
800
Years (360 Days in Year- 260 Days in Sacred Year)
= 800 Years (100 Days Difference)
= 80,000 Days Difference Between 800 Sacred Years, and 800 Years in a Generation Cycle
80,000
Days Difference Between 800 Sacred Years, and 800
Years
Divided By 260
Days per Sacred Year
= 307.692 Sacred Years Approximates to:
= 307.7 Sacred Years Difference Between 800 Sacred
Years,
and 800
Years of a Generation Cycle
Genesis 5:23
"And all the days of Enoch were three hundred sixty and five years:"
Association with the 260 year sacred cycle results in the primary 65 year age of Enoch being given by the Bible in terms of 360 day midpoint lengths of years. Luni-solar separation times alternately compute the primary 65 year age of Enoch in 260 day sacred years. 300 sacred years in the secondary age of Enoch are additive to the secondary 800 sacred year age of Jared. 1,100 sacred years predominate the difference in days between the secondary 800 sacred years of 260 days each, and the 800 year Generation Cycle having 360 days per year. Matching 65 years to 65 sacred years, plus 300 sacred years, amounts to 365 sacred years for the quoted lifespan of Enoch (Eqn. 98). A composite 365 year age includes the 65 sacred year, and 300 year ages, in reciprocal order of sacred years and 360 day midpoint lengths of years (Eqn. 99). 300 years of 360 days per year match 300 sacred years to complete the dual types of calendar years for the combined 365 year lifetime age of Enoch.
65
Sacred Years Match Primary 65 Year Age of Enoch
+ 300 Sacred Years Secondary Age of
Enoch
= 365 Sacred Years Match 365 Years Total Age for Enoch
65
Sacred Year Primary Age of Enoch
+ 300 Year Secondary Age of Enoch
= 365 Year Composite Total Life Age for Enoch
Two Biblical mentions concerning Enoch show that he was a righteous character, and that he should not see death. This point is more clearly illustrated by a New Testament scripture.
"And Enoch walked with God: and he was not; for God took him."
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God."
There are 7.7 sacred years, or the more precise, 7.6923 sacred years added to 300 sacred years of Enoch. 80,000 days involve 307.6923 sacred years in order to arrive at the time that Enoch should not see death. 7.6923 sacred years multiply by 260 days per sacred year for 2,000 days (Eqn. 100). 2,000 days are extra to Enoch's Biblical translational period in the secondary 300 sacred year age.
7.6923 Sacred Years Add to
Secondary 300 Sacred Year Age of
Enoch for
Translational Period
x 260
Days per Sacred Year
= 2,000 Days are Extra to the Translational
Period of the
Secondary 300
Sacred Year Age of Enoch
The true spirit of Enoch, translated to the Metatron of faith, is aptly manifested
by the reflection of God in man. Time is the ultimate form of power for both God
and mankind. Time is properly described
by the mirroring effect of time in the heavens, and on earth.
II Peter 3:8
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day."
The end of Enoch's recorded 365 years, and statements that he "should not see death" adhere to certain conceptions of the spirit and soul after death. The flesh upon death turns to dust. Enoch entered the future in spiritual visions. All three works of Enoch expand on the spiritual hierarchy, pertaining to time and visions seen by Enoch after the transformation process.
Sleep has been called the "little brother of death." The memories and intentions, hopes and fears, of all mankind are bridged to the spiritual world in sleep. Being awake was as the day, and sleep was as the night, to the ancients. God existed between light and darkness in the heavens, and in His image, the spirit of mankind on earth resides between the awake state of the flesh in the daytime, and sleep with the eternal sleep of the soul at night.
Jesus Christ raised the dead to become living. In the story regarding the synagogue official, Jesus raised the official's twelve year old daughter. People at the official's house were grieving loudly, and Jesus went to the room where the girl was, along with her parents. Jesus Christ then commanded the girl to arise, and she did.
"And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead but sleepeth."
Sleep, and the involved soul of the girl that was created by her parents, combine to illustrate the attachment of death to sleep in this ministry. The spirit of the girl remained near the corpse until called to return by the Son of God.
The story of the man dwelling amongst the tombs (Mark 5:2-13) shows unclean, earthbound entities near the grave sites. Jesus commanded the "Legion of Many" unclean spirits out of the man. The spirits earnestly begged Jesus not to be sent out of the country, for they wanted to stay near the remains at the grave sites. Jesus sent them into nearby swine, who then drowned themselves.
Jesus spoke several times of light and
darkness associated with spiritual side of a person.
"The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light."
"But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!"
Jesus followed by proclaiming man
cannot serve God and Mammon (or
riches, greed, and unrighteousness) at the same time. Man cannot serve two masters (Matthew
The living cannot go to the place of the dead, nor can the dead come to the place of the living. In sleep the two worlds touch. Christ spoke of opposites in heaven, a rich man in life, being poor in the afterlife, and a poor man in life, being rich in the afterlife.
The significance of Enoch is quite
apparent in religious perceptions regarding the work of Enoch. Presently, three versions of the book of
Enoch exist. The first being the
Ethiopic found by James Bruce in
The conductors of the sun, moon, and stars are recorded in detail. Variations between the three works of Enoch aid in understanding them. A fundamental principle shared amongst the three works of Enoch is a deviation from a typical 365 day solar calendar year. Especially in chapters 73 - 75 of the Ethiopic Enoch I, important references are made to a 364 day calendar year.
Chapter 73:11
"At those times there is excess of thirty days belonging to the sun in five years; all the days belonging to each year of the five years, when completed, amount to three hundred and sixty-four days; and to the sun and stars belong six days; six days in each of the five years; thus thirty days belong to them;"
Chapter 73:12
"So that the moon has thirty days less than the sun and stars."
Chapter 73:13
"The moon brings on all the years exactly, that their stations may come neither too forwards nor too backwards a single day; but that the years may be changed with correct precision in three hundred and sixty-four days. In three years the days are one thousand and ninety-two; in five years they are one thousand eight hundred and twenty; and in eight years two thousand nine hundred and twelve days."
"To the moon alone belong in three years one thousand and sixty-two days; in five years it has fifty days less than the sun, for an addition being made to the one thousand and sixty-two days, in five years there are one thousand seven hundred and seventy days; and the days of the moon in eight years are two thousand eight hundred and thirty-two days."
"For its days in eight years are less than those of the sun by eighty days, which eighty days are its diminution in eight years. The year then becomes truely complete according to the station of the moons, and the station of the sun; which rise in the different gates; which rise and set in them for thirty days."
The commands of the luminaries and the heavenly ministers become apparent when the involved mathematics of time are realized. Verse 11 stipulates an excess of thirty days belong to the sun in five years, and the same verse mentions the 364 day length of year. Thirty days in five years are divided for six days per year. Further in the passage, the sun and stars are given six days in each of the five years. The interpretation of these six days is important to an early sexigesimal calendar system. A calendar having twelve lunar months of thirty days per month results in a 360 day midpoint length of year (Eqn. 101). Six days per year separate a 354 day lunar year from a 360 day midpoint length of year. Thus, six days of the moon would be given to the sun and stars. In five years, thirty days adjusted a 354 day lunar year to 360 days per year (Eqn. 102). The lunar year is 354 days, with six days given to the sun and stars.
x 6 Days Adjust a 354 Day Lunar Year to a 360 Day Midpoint Year
= 30 Days Adjust 5 Lunar Years to 5 Years of 360 Days Each
x 30 Days
per Month
= 90 Days per Quarter of 360 Day Midpoint Length of Year
+ 1 Day of 4 Days Which Align the Heavenly Realm of Spirits
= 91 Days per Quarter of 364 Day Length of Enochian Calendar Year
No 82 hohpages
See 82 in hohpages1 for more about
Enoch
Chapter 74:3
"Respecting them, men greatly err, for these luminaries truly serve, in the mansion of the world, one day in the first gate, one in the third, one in the fourth, and one in the sixth gate."
The 364 day Enochian calendar year includes four days added to 360 days.
Chapter 74:4
"And the harmony of the world of the world becomes complete every
three hundred and sixty-fourth state of it. For the signs,"
Chapter 74:5
"The seasons,"
Chapter 74:6
Chapter 74:7
"And the days, Uriel showed me; the angel whom the Lord of Glory appointed over all the luminaries."
"Of heaven in heaven, and in the world; that they might rule in the face of the sky, and appearing over the earth, become"
Chapter 74:9
"Conductors of the days and nights: the sun, the moon, the stars, and all the ministers of heaven, which make their circuit with all the chariots of heaven."
The presence of the 364 day calendar year emphasized by the works of Enoch is representative of the philosophy that an extra day and leap day fraction remain separate from the rest of the year. After 364 days have been completed, another day per year remains to account for the last year of a 365 year cycle.
A desire to even 52 weeks of seven days each is the contributing factor in the promotion of the Enochian 364 day length of year. Most likely, Enoch brought about insertion with the cascaded 365 day length of solar year to the computations long ago. 364 days per calendar year underscores cascaded time conceptions employed by the Enochian Sect.
Figure 10 shows the cascaded time concept of the Ancient Egyptian Calendar from Ages of Adam. The three layer pattern of time in pyramidal fashion is exactly the same in the 364 day Enochian Calendar Year. Each quarter of 91 days now amounts to 364 days per year with one separate day remaining. Time is telescoped. The lowest layer of the calendar pyramid completes 364 years of 364 days per year during each of the four sides.
364 Day-Calendar-Year Figure 24
Cascaded Time Concept of the Ancient
Egyptian Calendar
Figure 24
365.25 Day Solar Year
-
364 Day Enochian
Calendar Year
= 1.25 Days per Enochian
Calendar Year Completes Solar Year
1.25 Days Beyond
364 Day Enochian Calendar Year
x 800 Year Generation Cycle, Secondary Age, or 800 Sacred Year Cycle
= 1,000 Days With the Lord Reflects One "Years of Years," or 365 Years,
to Reverse That "A Day With the Lord is as 1,000 Years on Earth.
The entire bottom layer concludes with 1,456 years having 364 days per each year. Extra time of the solar year is taken intoaccount by the middle calendar layer. One day remains after 52 even weeks are finished for the Enochian calendar year of 364 days. 364 years produce another 364 days, or one day is left after each year. 364 days are equivalent to one extra year. The additional year amounts 1,456 days upon conclusion of four sides with the middle calendar layer. By the same token, 1,456 days equal four years to bring the total to 1,460 years.
Shades of the 1,461 year Egyptian Sothic Cycle are visible by the addition of the final, top layer. Leap days make up the top layer of the pyramidal calendar structure. 91 leap days were accrued for each side of the bottom layer. Carried forward, 364 leap days are summed when all four sides of the middle layer have been attained. The extra 364 leap days account for the last year of the calendar pyramid. While a direct link between the Enochian Sect's use of the 364 day calendar year, and incorporation with the Egyptian 1,461 year Sothic Cycle is not readily available, the comparison relating the two calendars is summarized at the top layer. The final apex year of 1,461 years aligns with Sothic Cycle calendar mechanics. Treatment of the last year using 364 leap days quite likely served as a basis for Egyptian Calendar reckoning in ancient time prior to the flood of Noah. Some theologians feel the 364 day calendar year was included in the writings of the Dead Sea Sect, perhaps as late as the second century A.D. Expanding the reasoning behind the 364 day Enochian calendar year, and summation for 365 years, renders inference to the Egyptian Sothic Cycle. Celestial motions of the sun and stars were fundamental to Egyptian astrology and astronomy. Observation of the star Sirius against the backdrop of the night sky includes the last four days used in each of four quarters, and was paramount to Egyptian religion.
The ascended version of Enoch, he who "walked with God," concludes his lifetime of 365 years. The number of years needed to make one "year of years" reflects the number of days in the 365 day solar year. A 365 days and years single term reinforces the total Enochian era. Considering the 364 day length of the calendar year by Enoch, the secondary 800 sacred year age of Adam, repeated by Jared, provides the end result for the placement of Enoch in heaven. Subtracting 364 days per year from 365.25 days per solar year, results in a one and one quarter leap day deviation from the solar year (Eqn. 11). One and one quarter days per year multiply by the 800 year Generation Cycle, or the secondary 800 sacred year age, for 1,000 days.
Reversal of a day with the Lord is as 1,000 years on earth, according to Peter's testimony, is seen for Enoch-Metatron as Holy. 1,000 days with the Lord, then reflects one "year of years", or 365-years (Eqn. 12). The day of Adam shows relationship to 1,000 days using the 364-day-calendar-year of Enoch.
The secondary 800-sacred year portion of an 800-year Generation Cycle epoch avails six previous secondary age multiples to devise twice the 400-year-Baktun-cycle for prolonged lunar/solar operations. Repeating secondary 800 sacred year cycles demonstrates the most ancient practice of Biblical time reckoning. The customary lunar/solar mechanics administer application of advanced calendar science to evolve the chronology of figure 19. In fixed purpose, this tabulation accesses the only known calendar sequence. Recognition of the 800 year Generation Cycle, and the associated early theological doctrines, enforce latent calendar methods that were primitive to the genealogy of Adam. The only prescribed manner of time keeping known marks lunar/solar impasses in the linear order documented in figure 19.
·
Six days exceed a 354-day lunar year to indicate that a
360-day midpoint length of year held prime virtue for Enochian
calendar arithmetic. Four days beyond
360-days separately align with the four quarters of a 360-day midpoint length
of year. Men are
advised to exclude the one and one-quarter leap day fraction every year
from the regular computation of any year.
· The Enochian calendar utilizes 364-days per year to multiply 800-years per Generation Cycle by the remaining one and one-quarter leap day fraction. 1,000 days result to evidence a mirroring effect with 1,000 years, and between heaven and earth, as mentioned by the New Testament scripture.
· The secondary 300-year age of Enoch support the days-and-years single term that completes 365-day-solar-years and 365-year-solar-cycles. A 365-days-and-years single term reinforces the total Enochian era. Symbolism of the Enochian Sect's 364-day-calendar-year and summation for 365-solar-years adapt to Egyptian Sothic Cycle cascaded time concepts.
Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at http://www.timeemits.com.
Clark Nelson is webmaster for www.timeemits.com and author of Ages of Adam and sequel, Holy of Holies. Contact article@timeemits.com for more information. © Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.